The Spirit of the Greek Games

How many times have you walked down the brick path past Barnard Hall over the years and wondered, “Why is there a statue of a girl in a toga on campus?”

 

Greek Games statue, circa 1999. Courtesy of the Barnard College.

 

The statue itself answers; on its base is inscribed, “Barnard Greek Games / This Statue is Presented to the College / By the Class of 1905, Founder of the Games / To Commemorate the Twenty-Fifth Anniversary / Of Their establishment in 1903.” (A line of Greek text is also inscribed, but we’ll come back to that in a bit.)

For more than half a century, from 1903 to 1968, the Greek Games were a central part of campus life at Barnard College. An annual competition between the Freshman and Sophomore classes, the Greek Games were “an attempt to reproduce as nearly as modern conditions permit a classic festival… a contest in athletics, lyrics, costumes, music and dance” (O’Donnell, 1932, p. 3). For Barnard’s students, they were a place for creativity and competition, for athleticism and aestheticism, but most of all, for fun. Although attempts have been made in the years since their cancellation to re-instate the Greek Games at Barnard, the main reminder to current students of this once grand tradition is a weather-stained bronze statue, tucked away in a corner, going mostly unnoticed, except as a curiosity, by people who hurry by on their way to somewhere else. However, this statue embodies the spirit of the Greek Games, an integral part of Barnard’s history, and as such, deserves more than a passing glance.

As the statue’s inscription notes, it was given to Barnard College by the Class of 1905, the founders of the Greek Games, to commemorate the 25th anniversary of their creation. According to reports in the Alumnae Bulletin, the Class of 1905 commissioned artist Chester Beach in 1924 to start work on a sculpture that would be presented to the college in 1928, on the 25th anniversary of the first Greek Games. Mr. Beach worked faster than anticipated, and the statue was presented to Barnard College on Commencement Day, 1927. Although referred to by a variety of names, notably Torch Bearer, the Runner and Barnard Greek Games Statue, the name that finally stuck was Spirit of the Greek Games. Perhaps because, as Agnes Wayman, the Head of the Department of Physical education, said:

 

Greek Games statue, spring, circa 1980s. Courtesy of the Barnard College Archives.

 

“The spirit of the Greek Games as typified by the statue of the Torch Bearer, which stands in the entrance to Barnard Hall, is symbolic of the real meaning of the Games. The maiden in Greek tunic – a composite of the modern participants – has received from her teammate the lighted torch and is striving to pass it on – lighted. Thus the spirit of beauty, a light eternal, is passed from class to class, year to year, and it is this spirit that makes the games enduring” (O’Donnell, 1932, p. ix).

The statue was well received, even by those who were not Barnard Alumnae. In 1928, the organizer of the International Art Exhibit requested that Dean Gildersleeve allow the statue to travel to Europe to be part of a display of art on athletic subjects, in support of the Olympic Games in Amsterdam. Dean Gildersleeve agreed, on the condition that the statue be displayed as “Spirit of Greek Games,” instead “of the Greek games,” because she felt that the Greek Games had “assumed a place such as only an abstraction of a proper noun can express” (Barnard Bulletin, 1928, March 9, p. 1).

The Spirit was returned to Barnard at the end of the year, no worse for wear, and re-ensconced on her pedestal… her inscribed pedestal, which, as it turns out, has an unfortunate typo that no one seemed to notice at the time. In addition to the information about the Class of 1905, the pedestal has a line from Aeschylus’s play, Agamemnon, engraved in its base.

ΝΙΚΑΙΔΕΟΓΡΩΤΟΣΚΑΙΤΕΛΕΥΤΑΙΟΣΔΡΑΜΩΝ

 

Torch bearer and Greek Games Chairman Ruth Neimzoff '62 poses with the Greek Games statue in Barnard Hall, circa 1960. Photograph by Jack Mitchell, courtesy of the Barnard College Archives.

 

Translated into English, it reads “Victor is he that runs first and last,” meaning that in a torch or relay race, victory is won by all the runners on a team, not just the swiftest participant. However, astute readers of ancient Greek will notice that the chiseler of the inscription replaced the letter Π (Pi), the first letter of the word “protos” or first, with a Γ (Gamma), turning the word into “grotos,” which has no meaning.

This apparently went unnoticed until 1961, when an astute reader sent a Letter to the Editor in the Barnard Bulletin, to call attention to the gaffe. This astute reader, according to their signatory line, was none other than Aeschylus himself.

So the next time you are walking by on your way to somewhere else, take a moment to look at the Spirit, to remember the Greek Games, and to marvel at the fact that even sculptors of monumental works sometimes need spell check.

Written by Elizabeth Parker, Archives Intern, QC GSLIS ’11

4 Comments

  1. This post was more focused on the history of the Chester Beach statue than on the history of the Greek Games. That is why I did not mention many of the faculty members who were instrumental in staging them.

  2. This write up is just what I was looking for. I was curious about the statue as a work of art and the inscription on its base. I also wanted to learn the name of this work by Beach. Thanks for the information.

  3. Excellent historical writing! Really valuable. I am working on a memoir that includes my 1965-9 years at Barnard, and mentions cancellation of Greek Games during the building takeovers of 1968. I participated in Greek Games as a freshman, but, as a building occupier and proto-feminist, approved of the cancellation, since in the spring of ’68, they seemed like elitist politically- oblivious diversions from the “real life” issues of war and racism. Now looking back I remember my love for the classics and the wonderful Latin and Greek professors at Barnard, and I value tradition much more than I did then.. As a feminist, I also now see the value of all-woman projects and events, but in ’68 I was very happy to leave the lonely female enclave for coed living in the buildings.

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